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Male Friendships Form One Way, Women's Friendships Another. Ought We Halt Efforts to Make Men Into Women?

It is good to talk. Or so men are often instructed, from sources ranging from mental health advocates to the partners they live with. They remain perplexed by the common male tendency to pass an entire evening in the pub with decades-old friends, yet come home with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that while? How come they didn't they asked how X is coping with his breakup, or how Y is managing the loss of his father?

For women, whose personal friendships often center on an deep and encyclopaedic knowledge of each other's innermost feelings, this form of male closeness—based on apparently sidestepping meaningful conversation—can seem strangely empty and sad. It's no surprise, we think, that more than 25% of British men report having no close friends; that male loneliness is widespread; that many refuse to see a doctor unless in dire straits; that male suicide rates consistently exceed female ones; and that many middle-aged men, in particular, appear chronically frustrated for unarticulated reasons. Bottling emotions up benefits no one.

Rethinking the Value of Quiet Friendship

Yet, as per researcher Thomas Yarrow, this view may sell short the merits of the resilient and quiet friendship. Professor Yarrow, from Durham University, was researching volunteers at a historic steam railway in northern England when he was struck by the bond forged among these predominantly older men. His four-year observation has been distilled into a paper arguing that, particularly for men raised in an era of the stiff upper lip, the value of friendships built around shared hobbies—"doing things together, often in companionable silence"—may be underappreciated.

This quiet form of friendship "isn't bad or outdated, it's just different," Yarrow states.

Admittedly, this can seem disconcertingly similar to how young children interact—alongside each other rather than engaging with each other. But Yarrow's argument is evident: just because it's not your preferred version of friendship doesn't mean it lacks significance. Maybe we should let these men in peace with their trains, golf, or classic car projects—whichever activity allows them to spend time in the presence of others who also value less chatter.

Beyond Verbal Expression: A Tacit Dialect of Care

Thankfully, Yarrow is clearly not claiming that showing emotion is harmful, nor calling for a reversion to the past. Instead, he makes the point that touchy-feely talk is not for everyone, and that deeper things may be happening beneath the surface of seemingly reserved friendships. Could he be right?

As a woman's viewpoint, I'm obviously no expert on male-to-male conversation. But years of experience suggests that while men may be more reluctant at first to open up sensitive matters, once they do, they can be remarkably candid. A lack of visible emotion should not be equated with a absence of feeling entirely.

Additionally, while younger men raised in a more expressive culture may be more adept at articulating feelings, traditional men are far from incapable of it. Rebrand vulnerable emotions as acceptable "sports loyalty" or "team allegiance," and many men will happily express frustration, hope, disappointment, or pride endlessly.

What is striking about Yarrow's railway enthusiasts is that, despite their horror of discussing feelings, they still found ways to communicate what looks remarkably like care and solidarity. When an older volunteer was absent and then returned clearly unwell, his friends noticed and were concerned. However, as the professor records, they deliberately didn't probe direct questions. Rather, they made tea, told jokes, and tried to be discreetly supportive while keeping routine. They were looking out for each other pretty much as female friends would, except without ever naming the elephant in the room.

The Core Issue: Does Bonding Require Words?

This is not the ideal way of bonding, and it may not be yours. But if the true therapeutic value of friendship—what that combats loneliness and despair—is simply knowing that another person is there enough to be present in life's challenges with you, must that invariably be put into words?

The debate continues. Maybe the healthiest approach is to acknowledge that different styles of friendship carry comparable worth, each satisfying the emotional needs of different individuals in unique powerful way.

JS
About the author

Jennifer Smith

Elena Vance is a film critic and pop culture enthusiast with a decade of experience in entertainment journalism.

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